Egg Boy & Dissonance

EggBoyHe’s not a hero. He’s 16. There’s a well-understood developmental trajectory he is on, part of which means his action are not particularly well thought out. That ‘getting into action’ that youth, especially certain young men, are known for, often leads into danger. Egg boy got punched twice by the politician  and then jumped on and choked by two or thee much larger men (white supremacist supporters of said politician). Well it happened in a public space so egg boy had some safety net in the form of observers and a couple of supporters.

Of course it is just that jumping into action that gives youth their impact. Double that with strong ethical training some youth, world-wide have made amazing contributions. And their contributions make it clear that almost all youth can reach that standard of peaceful action for social change – true heroes.

I am impressed that egg boy and his friends are not just off chillin’ with their mates and ignoring society altogether, as if tomorrow will give us the world ‘we deserve’. And sure, from his point of view, no-one was getting hurt, just a politican’s pride. But anyone being attacked from behind doesn’t knows that, and that can make it dangerous for egg boy. His actions for me are more a signifier, a flare of retaliation that peaceful people tend not to stoop but that more than enough of us ‘wish to do’, as many of my friends attest.

It signifies how many are feeling angry and hurt about these anti-social messages and our all too primate desire to obliterate what is painful to us, that is intruding onto our territory, albeit that territory is abstract ‘the territory of peace and harmony’. My advice is to sit with that dissonance between what we stand for as peace lovers and our actual attitudes and behaviours when confronted by haters. Reaching for an excuse for why even small acts of violence can be defended is a natural response to dissonance but not necessary. My authentic experience is that I delight in egg boys action while also realising, with some shame, that even this mild violence undermines the cause towards peace, and supports the messaging towards violence, just as Anning’s vocal violence supported the Christchurch mosque killings. I sit with this dissonance, accepting this is who I am, and that who I will Be, will be an authentic integration of my primal nature and my higher nature. While there are many other sources of learning around the heroic, adult, approach, so many of which are unknown to popular media, we would do well to review the activism of Martin Luther King in making social change, to see how powerful and heroic is the peaceful approach.

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I JUST WANT A GUN

Sitting in convivial conversation
at the evening meal in west Asheville

pop …….. pop. ……. Pop….

‘How was your day?’’

Pop… pop…. Pop… pop …. Pop..

‘’Is that?’’
‘’Yeh, sounds like gunfire’’
‘’Oh, the police just turned up…

Pop..pop..pop..pop..pop..pop..pop…

at my daughter’s place’’

Poppopopopoopopopoppoppopopop

‘’What ARE they doing!?’’
‘’Can you even shoot in a neighbourhood?’’
‘’Must be the new guys that moved
in down the road.’’
‘’Someone from her apartment complex
made a complaint. She’s freaking out’’
‘’Yeh, we are outside the city limits, here.’’

Popppoppopopopppopppopppppppppppppoppopopoppppoopopopppopopooppop!

‘’They are probably target shooting
against the hillside behind their house.’’

Epigenetics is the environmental encoding
onto DNA after significant events. It can
express itself several generations later.
620,000 of the ancestors of eastern US Americans
died in the (un)civil war.
The north sustained more casualties than the south.
The south lost the war.

‘’(I) just want a gun.’’

Loosing Our Head For Humanity

I am grateful for having, over the last 30 years, come under the influence of the great contemporary religious philosophy, The Baha’i Faith. Forged in the middle east during the 19th century Baha’u’llah raised a counter culture to the prevailing corruption, religious distortions, and fanatacism of Islamic mainstream of the day. The early followers of that counter culture were also murdered, beheaded, staked, etc, in their thousands. Their contribution to the world is not only in their courage to stand for peace, justice, and a dramatically new view of a global humanity as one people by reason of the diversity of our histories, but that, they saw the world itself as fleeting shadows in which the actions of fanatic and hateful people are simple consequences of a void that exists when nothing real is being created. They saw that ‘real’ was their being as selfless before God, and all human beings regardless of the inability of those humans to ‘know’ the ‘reality’ and distinguish it from the void. They saw that ‘real’ is the unity among human beings, a complete forcelessness, a devolvement of self to the larger miracle of existence. These early disciples didn’t cogitate about this reality or its influence on society, rather they just WERE that reality. And so they died, often cruelly, expecting nothing but seeing that all ‘fire’ creates the space for a new being to exist, and tempers the character of those new beings so that they can create new and extraordinary life in that space. This space is not a geographical space but a transformed and enhanced way that humans BE in the world, in fabulous peace, justice, love, equity, oneness and detachment.

Those who have gone before us, who lost their heads in the heady fragrance of spiritual love, and those who, now, have lost their heads to living in a world of equity, surely allow us all to loose our heads to love for humanity. There will be much deliberation about how to contain ISIS and other terrotrists, how to destroy the evil that it brings. Yet, so many strategies will only be modestly successful, for every strategy will be tainted with hatred and revenge and bitterness and greed. And as such, the strategies will dampen some fire, only to also feed another. So it shall be as we all, as one humanity, learn that it is only in that detachment from our personal interest, can true justice flourish and only in justice can peace and security be established throughout the world.

COMMUNITY DISARMAMENT REQUIRES AN ONTOLOGICAL APPROACH

And the ontological approach requires a hermeneutic method in a great social conversation.

It is 14 years since I first wrote a university paper on guns and  violence in my rural community. In that small enquiry, I found that the use of guns as threats including the discharge of weapons, was a disturbing aspect of domestic abuse.

By the time I wrote that paper, Australia had already regulated and destroyed many weapons after the last massacre (Port Arthur, Tasmania)    to have occurred in Australia. However it has only been this latest massacre in the USA (Sandy Hook School, Newton, Connecticut)  and the conversation that has followed, that has hade me revisit the idea of being a gunless world. My first responses have been to castigate the NRA of North America for its own culpability. However, a sport shooter called me out on the idea of prohibition of firearms. Here were my responses:

Me: I realise firearm sports are even on the increase in Australia, and I have some empathy for the draw it has. I’m not a prohibitionist, and don’t see there is any evidence that it works for any issue. What does work is strong community conversation and regulation. Training and licensing are the key elements of working regulation. However, even in Australia, while we have a reasonable grasp on workable regulation, what we lack is strong community conversation. Peace will only be won by peaceful conversation. In spite of my approach here, I do think peaceful conversation also can’t be rampantly derogatory, just that it doesn’t have to be nice. My challenge here is really to say, “Think about this. What would you do, here, now, to support the next step towards a gun less society?”

He: As you do, I can commit to initiating and continuing a rational, gentle conversation about the balancing of public/personal safety in our Australian ( and to a lesser extent international) society with legitimate, safe and peaceful pastimes which happen to use firearms. As a left of centre voter with a strong sense of social justice and an abhorrence of violence, I still don’t see your presumption that we need a gun less society is correct anymore than one that might say we should have a carless, ropeless, drugless, knife less , Bungy-jump less etc society. But I am astounded by the American refusal to balance individual ‘rights’ with public safety in the face of such evidence. The massacres are not numerically significant whilst shocking. The 10000 gun homicides vs Australia’s 19 per year is more shocking. That anyone could have a concealed weapon next to me in a supermarket queue if i lived in the states is shocking. Thankfully I think Australia has found a balance. Our psyche is different. Our civil society is very different and we can have great discussions without being polarized or extremist. Thanks.

Me: This is essentially an ontological argument ie an argument for BEING gunless or BEING people for whom the idea of weapon is strange and unusual. I can’t be sure that the future of the human society will be weaponless, I simply offer myself the possibility that (while)the rationale of my own mind isn’t capable of going to that place where human society lives in 100 or 500 years, it may indeed be weaponless. However, from that possibility I know (expect) that weaponry at least need be scarce for what the hell would there to fight over, kill. If it is scarce in 500 years, it can be scarce today. Why, because the reason it is not scarce today is because humans believe they are important for something, mainly killing someone, secondarily to kill an animal, thirdly to shoot an inanimate object. However, if you rank all the beliefs and reasons, and you really desire to have them on that basis, I am happy to concede to you. And all the ones that have no belief or reason, well let’s get rid of them. And I am happy to make the same deal with a Neo Nazi with his cache of assault rifles. However, if I ask everyone for their list and then apply hermeneutic conversation to the one’s that are off each list, until we have some clear 90% agreement what can stay and what should go, then I will be extremely happy with that conversation and that outcome. And once we have seen that outcome applied we are already far done the track of a cultural change in which the weapon is a strange and unusual idea.
 
I am glad this engagement has lead me to review the possible approach to a big community conversation. Such conversation can translate to many, if not all, issues of governance, policy and public health. The hermeneutic approach is no easy method to translate on a mass scale but when doing that research back in the 1990’s I realised that a combination of household survey and an analytic approach to select representatives of the diversity of opinion, for a hermeneutic group approach is do-able. For the application of the hermeneutic approach to community problem solving I used the 4th Generation Evaluation concepts of Gubba and Lincoln.

No More Namby Pamby

On this Christmas day of 2012, I am reminded of the moment that saw Jesus ben Joseph entered the waters of baptism, open himself to the Holy Spirit, and become to completely, wonderfully reflect the Glory of God. In every instance of His life, thereafter, He demonstrated that power through His unremitting stance for the spiritual requirements of all the people living in His moment, towards that day that ” shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.” Isaiah 2:2-2:4)

I am reminded that Jesus, forsaking every comfort so that He could establish the law of love with humanity and exact the promise of the Covenant of God with humanity, saying ” I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.” (Gospel of John 16:12 – 16:14)

And, even in that, He made it clear as he felled the tables of money veiling the sacred place, the place of worship, that there is necessity in the spiritual stance to go to the priests of rituals of the ego and yell loudly, “NO! NO! NO!, GET OUT! GET OUT! GET OUT!

For Jesus, that stance was completed in His recognition that they would, then, find an excuse to kill Him. For the money makers asked Him,” “What sign shewest thou unto us, seeing that thou doest these things? Jesus answered and said unto them, “Destroy this temple, and in three days I will raise it up.” Then they said, “Forty and six years was this temple in building, and wilt thou rear it up in three days?” But He spake of the temple of his body.” (King James Bible, John 2:18-2:21). His death would be the opening of the hearts of His disciples to the Holy Spirit and the establishment of Temple of Christ in the hearts of people throughout the world.

And, so, here, at Christmas 2012, my ego railing within, reminding me of the words that Christ gave us to use to put voice to that ego and its soothing, “if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.”(King James Bible, Matthew), I take this stand. I commit to the promise of love and peace. I commit to saying to the priests of rituals to the ego, war, and hoarding. “NO! NO MORE, NO EXCUSES!” I commit to turning guns into plough shares. I commit to turning violence into calm and peace. I commit to raising the children of the world with physical and spiritual nourishment. I commit to empowering the youth as peacemakers and community builders. I commit to turning prisons into playgrounds. I commit to caring for the planet for every living thing. I commit to the dance of extending love and justice across the planet. No more Namby Pamby. I take this stand.